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- 鐵板神數譯讀 Tieban Shenshu in English
- 105 Esoteric Traditions of the World
- NAROPA’S SIX YOGAS: The Complete Training System (6 book series)
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NAROPA’S SIX YOGAS: The Complete Training System (6 book series)
Naropa’s Six Yogas is not a collection of inspirational stories or “six-month” shortcuts. It is a complete training system—designed for the real conditions of life, sleep, and death—where the only reliable measure of progress is greater stability, cleaner conduct, and less grasping when pressure rises.
Across centuries, Tibetan masters preserved a sober claim: if you train recognition and continuity across states, you won’t need to improvise at the last threshold. If you don’t, no amount of last-minute technique will save you from fear, fascination, or habit. This series presents the Six Yogas as they were meant to function: as a linked architecture. Each volume clarifies the view, the sequence, the purpose of each practice, and the failure modes that modern readers most often mistake for “attainment.”
This is not a DIY physiology project. It is not a catalog of secret mechanics. Wherever modern readers reliably hurt themselves—through forcing, deprivation, breath games, sleep disruption, obsession with signs, or spiritual identity inflation—these books draw a firm line. The risky “how-to” is treated as doctrine, meaning, and misread prevention. The safe leverage is emphasized: ethics, steadiness, honesty tests, and the simplest repeatable returns that protect the nervous system and keep practice grounded in ordinary life.
The series is written for serious practitioners and serious skeptics alike. You do not have to accept Tibetan cosmology as literal to benefit. You can read these books as a precision manual of mind-training: how attention rides momentum, how fear recruits imagery, how the mind manufactures “proof,” and how to release the hook before it becomes a door. The result is not a dramatic inner cinema. The result is a quieter, more usable mind—less reactive, less compulsive, and more capable of recognizing what is present without grabbing it.
Volumes cover the full arc: the logic of the system, inner heat and the training of the carrier, dream and sleep practice as the safest rehearsal ground, the illusory body and view training that prevents literal fear, clear light familiarity without pretend-mastery, bardo discrimination without superstition, and the final seal: conscious rebirth direction (“Going West”) handled with realism, compassion, and strict harm-reduction.
If you are looking for entertainment, this series will disappoint you. If you are looking for a complete path that values restraint over spectacle and continuity over hype, you are in the right place.
Naropa’s Six Yogas: The Complete Training System is a conservative, full-spectrum presentation of one of Tibet’s most profound yogic architectures—made readable for modern life, and guarded against modern misuse.
Dream Yoga: Holding the Dream, Transforming Appearances, and Approaching Clear Light: Vol. 4 of NAROPA’S SIX YOGAS: The Complete Training System
Dream Yoga is Volume 4 of Naropa’s Six Yogas: The Complete Training System. It treats the night as the safest laboratory for one of the hardest tasks in spiritual training: continuity. In dreams, the world is obviously mind-made, yet the mind still panics, clings, performs, and lies to itself. That is why dream practice matters. It reveals how quickly awareness is captured by fear and fascination—and it offers a way to train release without waiting for death to teach you the lesson violently.
This is not a lucid dreaming hobby book. It is not a catalog of tricks. And it is not a thrill-seeking manual for “astral adventures.” Tibetan dream yoga was designed to do something specific: stabilize recognition inside display, transform appearances without literal belief, and use the dream state to approach clear light without forcing the nervous system.
The discipline begins with a blunt premise: if your sleep breaks, your practice is wrong. Dream training is rehearsal only if it preserves sleep stability. Modern readers often reverse the order. They chase threshold intensity, stack methods, deprive themselves, or obsess over signs—then call the resulting fragmentation “progress.” This volume rejects that entire style. It provides a conservative training stack that keeps the mind steady: how to build a night container, how to set intention without compulsion, how to recognize fabrication without getting excited, and how to return to simplicity when the mind gets hooked.
Dream yoga also exposes a modern blind spot: people assume spiritual maturity is proven by extraordinary experiences. The tradition uses a harsher standard. The proof is what happens to your reactivity. The proof is whether you become less compelled by fear, less fascinated by display, and more capable of clean conduct. In dreams, you can watch the mind manufacture dramas in seconds—authority stories, seduction stories, threat stories, salvation stories. Dream yoga is training in not believing your own propaganda. When the dream turns sharp, you practice release. When the dream turns beautiful, you practice release. When the dream offers a stage, you practice release. That is the real method.
This volume is written with strict harm-reduction boundaries. It does not teach destabilizing “engineering” or DIY physiology. It refuses breath games and sleep-deprivation tactics that predictably trigger anxiety loops, derealization, mania-like activation, and obsessive sign-chasing. Where advanced lineages use precise nocturnal methods that require personal supervision and fit, this book names the categories, explains their intent and failure modes, and keeps the public instruction inside safe limits.
What you get instead is usable night practice: a clear protocol for holding the dream without strain, simple methods for transforming appearances without turning the dream into entertainment, and an honest map of the common modern traps—false signs, hypnagogic sparkle crowned as attainment, pressure sensations interpreted as “channels opening,” and the subtle inflation that comes from thinking a vivid dream equals realization.
You’ll also learn how dream training links to the broader Six Yogas arc. Illusory body is daytime practice: appearance-emptiness in ordinary life. Dream yoga is the nighttime test: can you recognize display when it moves fast and feels real? Clear light is the axis: can you relax into bare knowing without grabbing for an object? Dream yoga builds the bridge by training recognition where the world is less stable and the mind’s habits are more exposed.
A key feature of this volume is verification. It offers practical honesty tests and stop rules so readers don’t turn their nights into a private laboratory of self-harm. Signs are treated as orientation markers, not achievements. If practice increases obsession, secrecy-as-shame, sleep fragmentation, or fear loops, the instruction is not “push harder.”
